Ok, I finally uploaded the 30 min film on Democratic Students’ Association to the web Aur Nikle.nge Ushhaq ke Qafley (There Will be More Caravans of Passion…) that I produced, directed by Sharjil Baloch. It’s on Youtube (Part 1 and Part 2) as well as on the Dr Sarwar blog.
DIWALI GREETINGS TO ALL.
Here are some observations on the silver jubilee of Pakistan’s first volunteer-based, professional English language teaching organisation, based on my comments at the 25th birthday celebrations of the Society of Pakistan English Language Teachers (Spelt) on July 31 this year.
Spelt’s annual international conferencestarts today in Karachi – an event they have been holding every year since they started and which involves a ‘travelling conference’ at which key plenary speakers address similar conferences in other cities. I think this must be some kind of record.
July 31, 2009
‘I never knew I could teach without hitting the students’
The Society of Pakistan English Language Teachers celebrated its 25th birthday in July this year. This is a milestone, noted the respected linguist Dr Tariq Rahman at the event held to mark the event, not just for this particular organisation but in the history of Pakistan’s voluntary organisations. Whenever he tells his colleagues in Islamabad about Spelt, he said, they are confounded by all that it has achieved, and the number of dedicated professionals it draws in and involves.
Post on Dr Sarwar blog, Sept 21, 2009 (Also posted recently there – photos of Dr Sarwar & Zakia Sarwar, 1980s, with Ali Sardar Jafri and Ismat Chughtai in Karachi, Sehba Sarwar’s poem Doc 101… and more):
As we celebrate special occasions like birthdays, Eid, Christmas or Navratri, we especially remember those who have passed on. Here is a note from Sehba in Houston relating a conversation with her daughter Minal who turns five years old on Sept 21 (happy birthday Minal, and thanks for your words of wisdom and love):
Right now, we’re in the car doing errands. Minal had a busy morning playing with one of my friend’s kids. Suddenly, she says: “Every one dies no matter what.”
Reně and I nod.
She adds: “I miss Nana. Sometimes I stay up at night and cry for him.”
“You do?” I ask.
“I wish I’d talked to him before he died.”
This just came out of the blue. We hadn’t talked about Babba for sometime. But maybe she was thinking about him because we skyped with Beena this morning.
I first learnt about Pakistan’s original national anthem, especially commissioned by Mr Jinnah from the poet Jaganath Azad of Lahore, in ‘Hamsafar‘, Pakistan International Airlines’ monthly magazine in its August issue when flying back from Lahore on Aug 9. (Please note, no official literature would have carried this information a couple of years ago, enlightened moderation notwithstanding)
This national anthem lasted only until Mr Jinnah’s death – after which his successors commissioned a more Persianised one that Hafeez Jullandari wrote. A subsequent article in The Kashmir Times, confirmed this startling (for me) information, Jinnah’s Secularism: A Hindu wrote Pak’s first national anthem.
Note: Just learnt that Zaheer A. Kidvai talked about this in his blogpost of May 03, 2009,Windmills of my mind – ‘A Tale of Two Anthems’, thanks Zak)
Jinnah revisited, thank you Jaswant Singh
How did Mohammad Ali Jinnah — the ‘architect of Hindu-Muslim unity’ — end up founding a ‘Muslim country’?
By Beena Sarwar
Generations have grown up in India and in Pakistan fed on distorted versions of history. Attempts to counter these versions don’t go down too well at home, as Jaswant Singh found when he challenged the Indian version that lays the entire blame for the Partition on the shoulders of Mohammad Ali Jinnah, ignoring the parts played by Nehru, the Congress and the British.
Ironically, while eulogising the country’s founder as the Quaid-e-Azam or Great Leader, Pakistan has also censored him, sweeping aside his guiding principles, secularism and insistence on justice and constitutionalism. Similarly, in I
ndia Mahatma Gandhi is eulogised while his guiding principles and insistence on non-violence are made increasingly irrelevant.
Each side conveniently forgets the extremisms of its dominant faith. Hindu extremism existed well before 1947 (remember who killed Gandhi) as did Muslim extremism, particularly since 1857, when the British drove a wedge between the two religious communities. Both continue to feed off each other.
Official textbooks, policies or public discourse ignore the findings of scholars like Mubarik Ali, Ayesha Jalal and K.K. Aziz in Pakistan, and Romila Thapar, K.N. Panikkar and Sumit Sarkar in India whose work is based on solid research and facts rather than emotive myths. There is no official support for a joint history project.
Jaswant Singh’s latest work on Jinnah had not hit the Pakistani bookstalls at the time of writing. But from reported and televised statements and published extracts his thesis appears to be similar to Ayesha Jalal’s seminal work The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (Cambridge University Press, 1985).
The controversy arises not from what Singh has written but from who he is: a founding member of the BJP, a party that has long attempted to communalise or saffronise India’s history. Given this agenda, what is surprising that not that the BJP sacked him or that the Gujarat government banned his book, but that Singh did not expect this. After all, he is not the first BJP leader to acknowledge Jinnah as secular — L.K. Advani did that during his groundbreaking June 2005 visit to his birthplace Karachi. The BJP didn’t go as far as expelling him, but he did have to resign as party head.
In Pakistan, this pettiness triggers off a puerile satisfaction that ‘their’ communal-mindedness has been exposed, for all ‘their’ posturing on democracy. But then, as some Pakistani newspaper columnists and editorials have commented, no one here (let alone from among ‘our’ right-wing nationalists, the BJP’s counterparts), is likely to embark on similar research on an Indian leader.
We know that Jinnah was an unlikely contender for a ‘Muslim leader’. But in Pakistan, there will be no public mention of his non-fasting during Ramzan or ignorance about the Muslim prayer. Jinnah’s marriage to the Zoroastrian Rati Petit is similarly glossed over. Jinnah joined Congress in 1906, remained a member after joining the All India Muslim League (AIML) in 1913, and brokered the Congress-League Lucknow Pact of 1916. Ever the constitutionalist, he played a key role in the formation of the All India Home Rule League pushing for India’s recognition as a British dominion, like Ireland or New Zealand. How did this ‘architect of Hindu-Muslim unity’, as Sarojini Naidu termed him, end up founding a ‘Muslim country’?
Jinnah’s differences with the Congress developed after the arrival on the scene of the populist M.K. Gandhi, coincidentally also a Guajarati lawyer. Jinnah, believing that independence could be achieved through constitutional means alone, opposed Congress adopting Gandhi’s non-violent civil disobedience movement to gain swaraj (self-rule) and the use of religious symbols to achieve this end — the Hindu symbols used by Gandhi or the Muslim slogans raised by Muhammad Ali and Shaukat Ali Jauhar. He was aghast when Congress, prompted by Gandhi, decided to join the Indian Khilafat Movement as a means to boost the anti-imperial, nationalist movement in India. Many saw this as a defining point of Hindu-Muslim unity. Jinnah disagreed. He termed the Khilafat as communal and religiously divisive, resigned from the Congress and turned his attention to the Muslim League and the political enfranchisement of Indian Muslims whom he increasingly saw as his constituency.
In The Sole Spokesman, Ayesha Jalal explains that Jinnah was not thinking of a ‘separate Muslim state’ when he argued for ‘weightage’ — giving Muslims representation on the basis of political significance rather than population. He demanded a disproportionate 33 percent representation for Muslims in each state or province where they formed a minority (averaging 15 per cent of the population) except where they formed over half and up to two thirds of the population — Kashmir, Hyderabad (Deccan), Bengal, NWFP, Balochistan, Sindh and the Punjab.
When the Nehru Report of 1928 (authored by Motilal Nehru) rejected this and other demands, Jinnah responded with his Fourteen Points of 1929, enunciating his conviction that Hindus and Muslims would eventually have to part ways politically if Indian Muslims were to obtain political representation. He turned to the idea of a separate state or states for Indian Muslims “within the Indian federation” — his vision right up to the months leading to Partition, according to Jalal. His demand for ‘Pakistan’ was basically a “bargaining counter” to gain leverage: he wanted to keep his options “open for a constitutional arrangement which would cover the whole of India” and steer a path between majority and minority while giving himself a role at the centre. The Muslim League’s famous resolution of Lahore, March 23, 1940, calling for the formation of Hindu and Muslim states in India as a condition of independence, makes no mention of ‘partition’ or ‘Pakistan’.
This is because Jinnah’s vision for ‘Pakistan’ did not entail the partition of India, writes Jalal, but “its regeneration into an union where Pakistan and Hindustan would join to stand together proudly against the hostile world without. This was no clarion call of pan-Islam; this was not pitting Muslim India against Hindustan; rather it was a secular vision of a polity where there was real political choice and safeguards, the India of Jinnah’s dreams.”
This strategy backfired firstly because the British, eager to cut their losses and leave, rushed ahead with Partition. Secondly, rather than agree to Jinnah proposal (an undivided Indian federation with a weak centre), the Congress saw the advantages of an India divided but with a strong centre and separation of the provinces outside its ken (keep those wild western tribes at bay) — even at the cost of dividing Punjab and Bengal. Jinnah found this division abhorrent, resulting in what he called a ‘truncated and moth-eaten’ nation.
Jinnah’s attempts to give Pakistan direction are reflected in the decision to commission a Hindu poet, Jaganath Azad of Lahore, to write Pakistan’s national anthem, in the provisional Assembly’s first constitution-making act — the appointment on August 10 of a Committee on Fundamental Rights and Matters relating to Minorities, headed by Jinnah himself — and in his first speech to the Constituent Assembly on August 11, 1947, outlining his vision for the new nation.
This speech, meant to be his political will and testament according to his official biographer Hector Bolitho (Jinnah: Creator of Pakistan, John Murray, London, 1954), talks first about the inherited problems of the new country — the maintenance of law and order, with the State fully protecting “the life, property and religious beliefs of its subjects”, the “curse” of bribery and corruption, the “monster” of black-marketing, and the “great evil” of nepotism. He then discusses the issue of Partition (“the only solution of India’s constitutional problem”) — history would judge its merits or demerits but since it had happened, “we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor.”
He urges the assembly members to “work in co-operation, forgetting the past, burying the hatchet…If you change your past and work together in a spirit that everyone of you, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his colour, caste or creed, is first, second and last a citizen of this State with equal rights, privileges, and obligations, there will be no end to the progress you will make.
“I cannot emphasize it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities, the Hindu community and the Muslim community, because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on, and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalis, Madrasis and so on, will vanish. Indeed if you ask me, this has been the biggest hindrance in the way of India to attain the freedom and independence…
“Therefore, we must learn a lesson from this. You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State… We are starting with this fundamental principle that we are all citizens and equal citizens of one State…. Now I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.”
The issues he outlined still haunt India and Pakistan today. His successors were quick to reject his vision. After Jinnah’s death on September 11, 1948, the assembly commissioned a new national anthem, consigning Jaganath Azad’s lyrics to history. Jinnah’s speech of Aug 11 was literally censored “by hidden hands”, as Zamir Niazi, the late chronicler of media freedoms details in his book ‘Press in Chains’ (Karachi Press Club, 1986). And a month after his death, his successors passed the Safety Act Ordinance of 1948, providing for detention without trial — that Jinnah had in March angrily dismissed as a “black law”. It is inconceivable that Jinnah would have agreed to the ‘Objectives Resolution’ that the Constituent Assembly passed in March 1949, laying the basis for formally recognising Pakistan as a state based on an ideology.
We are still paying the price for these follies. Thank you Jaswant Singh, for reminding us.
Also see: ‘Censoring the Quaid’ by Dr M. Sarwar, Aug 7, 1991 The Frontier Post)
Filed under: History | Tagged: Ayesha Jalal, democracy, distorting history, Dr Sarwar, Jagannath Azad, Jaswant Singh, Jinnah, Pakistan, Pakistan national anthem, Pakistan-India, PIA Hamsafar, Politics, Press in Chains, Sole Spokesman, Zamir Niazi | 4 Comments »
Reference for pioneering student leader Dr Sarwar
For favour of publication
Lahore August 6: A Reference for the pioneering student leader Dr. Muhammad Sarwar will be held here at HRCP’s Dorab Patel Auditorium on Saturday August 8 at 5 p.m.
Dr. Muhammad Sarwar was amongst founding leaders of the Democratic Students Federation (DSF) and the All Pakistan Students Organisation (APSO). He was also instrumental in the formation of Inter-Collegiate Body of Karachi (ICB) which along with DSF spearheaded the students struggle for the acceptance of students charter of demands in 1953.
Twice elected to the office of General Secretary (national), Pakistan Medical Association (PMA) that continues to play a leading role in the affairs of medical profession, Dr. Muhammad Sarwar was amongst those who had formulated a people-friendly health policy. It was unfortunate that the policy, duly presented to the concerned quarters by the PMA, remains unimplemented.
Born at Allahabad, Dr. Sarwar came to Pakistan in 1948 and joined Dow Medical College,Karachi. After graduation he practiced for over forty (40) years at his clinic in the lower middle class locality, Golimar,
Coinciding with his Birthday, the Reference for Dr.Muhammmad Sarwar, will be addressed by Mr. Hameed Akhtar; Mr.I.A. Rehman;Mr. Abid Hasan Minto;Dr. Haroon Ahmad, Dr. M. Ilyas, Prof. Afzal Tauseef, Ms. Salima Hashmi; Dr.Izhar Chaudhry General Secretary PMA,Punjab, Mr.Farooq Tariq LPP leader,Mr.S.M. Naseem former editor “Students’ Herald”, Zaman Khan, Ammar Ali Jan, Dr. Farrukh Gulzar and Zakia Sarwar.
The Reference will be followed by tea. Later, participants may join discussion to be facilitated by Mr. S.M. Naseem, Beena Sarwar and Ali Cheema.
Issued on behalf of: Friends and Admirers of Dr. Muhammad Sarwar
By (Husain Naqi)
NOTE: MR MINHAJ BARNA AND DR ENVER SAJJAD ARE ALSO EXPECTED TO ARRIVE IN LAHORE FOR THE REFERENCE
Filed under: Dr M Sarwar | Tagged: Abid Hasan Minto, Ali Cheema, Ammar Ali Jan, APSO, Beena Sarwar, democracy, Dr Farrukh Gulzar, Dr Izhar Choudhry, Dr M. Ilyas, Dr Sarwar, DSF, Farooq Tariq, Hameed Akhtar, HRCP, Husain Naqi, I.A. Rehman, ICB, January movement, LPP, PMA, S. M. Naseem, salima hashmi, student movement, Students Herald, Zaman Khan | Leave a Comment »
DR SARWAR: New updates and uploads www.drsarwar.wordpress.com
- ‘Hasan Nasir’s case should also be reopened’ – article by Shafqat Tanvir Mirza
- a couple of writings by Dr Sarwar (paper on democracy & letter to Editor)
- article by women’s rights and health activist and friend Hilda Saeed
- photos from Dr Sarwar’s student activist days & during his days as a PMA office bearer – also up at http://tinyurl.com/sarwar-pix
- poetic invite by Dr Farrukh Gulzar who is the driving force behind the Reference for Dr Sarwar on Aug 8 at HRCP Lahore (5-8 pm)
NOTE: A slightly longer version of this article was published in ‘The News on Sunday’, July 5 2009 – http://tinyurl.com/tns-doc – also uploaded at This wonderful doc (2) at the Dr Sarwar website . The title is borrowed from Ali Jafari’s tribute posted at the Dr Sarwar site which also contains contributions by I.A. Rehman, Dr Badar Siddiqi, S.M. Naseem, Eric Rahim, Salima Hashmi, Drs Anwar and Abdullah Mangi and Dr Asif Ali Hameedi and others.
She is not the grave-visiting sort. A white-haired dynamo with luminous eyes she pioneered teacher training and teaching English as a second language in large classrooms with limited resources. The activism she brought with her from Pratapgarh in UP, India, to Pakistan in the late 1950s has remained, nurtured and encouraged by the life partner she found.
Zakia met Sarwar after moving to Karachi from Lahore in 1961. The unconventional, dashing, long-limbed Allahabad-born doctor was known as the ‘hero of the January movement’. He came to Karachi after Partition and joined Dow Medical College. There, he started Pakistan’s first student union, catalysing the first nation-wide inter-collegiate students’ body. When the government ignored their demands related to fees, lab and hostel facilities, the students held a ‘Demands Day’ procession on January 8, 1953. Confronted by armed police, Sarwar tried to stop the students from surging ahead. Police opened fire. Seven students died on that ‘Black Day’. Several, including Sarwar, were injured.
Sarwar and his even taller older brother Akhtar were jailed (Sarwar received his final MBBS results in 1954 while in prison for a year) during the crackdown on progressive forces, after Pakistan and America signed a military pact.
Akhtar’s sudden death (pneumonia) in 1958 at the peak of his career devastated his circle of progressive writers, poets, activists and journalists. Sarwar, who had been particularly close to Akhtar, insisted that everyone get on with their work and not sit around mourning.
Zakia’s older brother Zawwar Hasan was also close to Akhtar. They had played field hockey for rival college teams in Allahabad, re-connecting as sports journalists in Karachi. Some years later, when Zawwar’s young children were ill, Zakia would take them to Sarwar’s clinic nearby.
Their romance included outings like seeing off the poet Faiz Ahmed Faiz to receive the Lenin Peace Prize. “As a comrade, his relationship with Abba was an unspoken clear bond based on a shared understanding of the universal struggle for a just human order,” says Salima Hashmi, Faiz’s daughter.
Sarwar and Zakia married in September 1962, overcoming parental apprehensions about religious differences (Shi’a, Sunni). Neither was religious. Akhtar would have approved, as Zawwar did.
As their eldest child, one of my earliest memories is Zakia and other college teachers on hunger strike, demanding an end to the exploitation of teachers. Sarwar supported her against the muttered disapproval (‘women from good families out on the streets’), as always, giving her the space to develop her potential.
He practiced as a general physician for nearly fifty years from a modest clinic in a low-income area, treating struggling workers, journalists, artists and writers free. He was contemptuous of doctors who charged high fees, prescribing costly tests and medicines where less expensive ones would do. He helped launch the Pakistan Medical Association and its affiliated Medical Gazette – platforms that have played a significant role in Pakistan’s progressive politics.
Diagnosed with cancer in August 2007 (‘stage four’, pancreas, metastasis to the lungs), he remained characteristically calm and good humoured. “Look,” he reasoned, “everyone has to die. If this is how I have to go, so be it.”
He refused to give up drinking or smoking, reminding us of friends who died early despite giving up such habits. When a cousin’s mother-in-law was diagnosed with lung cancer, he asked wryly, “And does she also smoke?”
He defied doctors’ predictions of ‘maybe six months…’. “To look into the eyes of a killer disease, and yet not roll over is something that the bravest could envy,” wrote Zawwar in October last year.
Friends flocked to ‘Doc’, hosting parties at his home when he was too weak to go out. Emerging from anaesthesia after getting a blocked bile duct cleared this April, one of his first questions was about the Indian elections. At home, when his breathing became dangerously obstructed, doctors suggested suctioning out excess fluid in intensive care, with the risk of lung collapse and life support if the procedure failed. He waved his hand and pronounced, ‘No point, no point’.
He died peacefully in his sleep that night, half an hour after I kissed him goodnight. “Sleep well Babba,” I said.
“Goodnight,” he replied, clasping my hand back. “Go to sleep.”
Zakia now takes time out from her work to sit by his last resting place. It gives her peace.
This article was first published in HardNews, New Delhi – http://www.hardnewsmedia.com/2009/07/3060
Condolences: Lourdes Joseph, longtime activist and office secretary of the Human Rights Commission of Pakistan (HRCP) passed away today in Dubai of a heart attack. Funeral on June 10, 4 pm, at St Anthony’s Church in Karachi; burial at ‘gora qabristan’ 5 pm.
1. New blog – www.drsarwar.wordpress.com – with photos and remembrances, including by I.A. Rehman, Salima Hashmi, Dr Badar Siddiqui, S.M. Naseem, Ali Jafari, Mohsin Tejani and others
2. The Madrasa Myth – op-ed co-authored by Tahir Andrabi, Jishnu Das, C. Christine Fair, and Asim Ijaz Khwaja, published June 3, 2009 - http://www.foreignpolicy.com
Extract: `Rather than focusing on madrasas and public schools, the donor community should take note of a striking change in the Pakistani educational landscape: the emergence of mainstream and affordable private schools.’
Note from Tahir Andrabi (Professor of Economics, Pomona College, Claremont, CA):
“Trying to inject some sense in the mainstream of the Washington policy debate on Pakistan. Would like for once to having facts as a basis for conversation on Pakistan”. (The other Pakistani co-author Asim Ijaz Khwaja teaches at Harvard Kennedy School). http://tinyurl.com/lxlbrs
3. `Whither Pakistan? A five-year forecast’ by Pervez Hoodbhoy in the Bulletin of Atomic Scientists, 3 June 2009. Article Highlights
• U.S. government officials and media outlets have exaggerated how close Pakistan is to collapse.
• That said, the speed of Pakistan’s societal decline has surprised many inside in the country who have long warned of the effects of religious extremism.
• The first step toward calming the situation–Pakistan’s political leadership and army must squarely face the extremist threat, something they’ve finally begun to do.
4. The Women of Swat and `Mullah Radio’, Tuesday, 02 June 2009,
From a group of NWFP women, report published in http://khyberwatch.com
Extract: “Islam started as soon as we fled from Malakand. People outside Swat think we had Islam and Shariat. There is no Islam in Swat. The Taliban have finished it.’ -woman from Mingawera, Swat, in a Sawabai camp
Full report at – http://tinyurl.com/lrnvo4
5. HRCP report on the situation of the internally displaced, plus the Commission’s conclusions and recommendations at: http://hrcpblog.wordpress.com
`A tragedy of errors and Cover-ups – The IDPs and outcome of military actions in FATA and Malakand Division’
The cost of the insurgency in the Malakand Division has been increased manifold by the shortsightedness and indecisiveness of the non-representative institutions and their policy of appeasing the militants and cohorting with them. While the ongoing military operation had become unavoidable, it was not adopted as a measure of the last resort. Further, the plight of the internally displaced people has been aggravated by lack of planning and coordination by the agencies concerned, and the methods of evacuation of towns/villages and the arrangements for the stranded people have left much to be desired….
Based on reports by HRCP activists in Malakand Division and other parts of NWFP/Pakhtunkhwa, visits to camps by its activists and senior board members, and talks with many displaced people and several Nazims and public figures
Direct link to report – http://tinyurl.com/mpy7et
6. From Isa Daudpota: Bill Moyers sits down with award-winning investigative journalist Jeremy Scahill to examine the human and financial costs of America’s wars.
Plus a new website he suggests checking out: www.whowhatwhy.com
Filed under: 'Internally Displaced Persons', Education, Politics | Tagged: Politics, Pakistan, terrorism, democracy, women, Swat, Education, Talibanisation, Pakistan IDPs, I.A. Rehman, 'Internally Displaced Persons', IDPs, Dr Sarwar, salima hashmi, internally displa, HRCP, Eric Rahim, Spelt, Zakia Sarwar, Sehba Sarwar, madrassas, Asim Ijaz Khwaja, Tahir Andrabi, Christine Fair, Lourdes Joseph, Badar Siddiqui, Ali Jafari, Mohsin Tejani, S. M. Naseem, 1950s student movement | Leave a Comment »
A few days before he passed on, I had a visual image of Dr Sarwar being welcomed by many of his close friends who had passed on earlier – Faiz Ahmed Faiz, Ahmad Faraz, Habib Jalib, Suroor Barabankvi, his brother Akhtar… There are of course so many others. One thing is for sure – they’re together and they’re having a party.
We had our own party here in Karachi on May 31 – Pakistan Medical Association held a reference at PMA House for Dr Sarwar titled ‘Celebrating Dr Sarwar’. The event was initiated by his old friend Iqbal Alavi of Irtiqa, who had been one of his jailmates in 1953.
Some 200 people attended. Doc would have enjoyed the gathering, and the music (his favourite jugalbandi by Ustad Bismillah Khan and Ustab Vilayat Khan), the photos (we put together a slide show), the videos (including a clip from the last interview he did, the week before being admitted to hospital and a few clips from a discussion with Dr Yusuf Ali & Dr Ghalib in London I’d recorded in 2001), the tributes and the resolve to move ahead and continue the struggle.
Mairaj Mohammed Khan, Fakhruddin G. Ebrahim, Salima Hashmi, Dr Badar Siddiqui, Dr Tipu Sultan and others spoke very movingly and from the heart. Tina Sani sang a Faiz poem she had composed, and Arshad Mahmud recited a couple of other Faiz poems for Doc. Aisha Gazdar video taped the event and so did Samaa TV. His Zakia Sarwar also spoke towards the end, very bravely, on what he had meant to her.
Links to a couple of reports about the event:
Progressive student leader remembered – http://tinyurl.com/sarwar-pma-dawn
‘Time to create a left-oriented think tank’ – http://tinyurl.com/sarwar-pma-news
And some earlier reports
In memory of Dr Mohammad Sarwar, The News, May 27, 2009
By Shahid Husain – http://tinyurl.com/sarwar-news
Ahmed Reza, BBC Urdu, 26 may, 2009
Student politics pioneer Dr M Sarwar passes on, Tuesday, 26 May, 2009
Filed under: Student politics | Tagged: democracy, Dr Sarwar, fakhruddin g. ebrahim, Habib Jalib, m. akhtar, mairaj mohammad khan, Pakistan, pakistan medical association, PMA, Politics, salima hashmi, sibte hasan, Student politics, suroor barabankvi | Leave a Comment »
He passed on peacefully in his sleep with his characteristic calm and dignity,
shortly after we said goodnight… Here is the note we sent to the press that day (forgot to mention his role in the Medical Gazette, one of the founding members of a publication that provided a platform for progressive political views in dark times):
Dr M. Sarwar passes on
KARACHI, May 26: One of Karachi’s oldest general practitioners, well known physician and former student leader Dr Mohammad Sarwar passed away peacefully in his sleep at home early this morning, May 26 in Karachi, after a prolonged bout with cancer. He was 79.
A memorial meeting is scheduled at PMA House on Sunday, May 31 at 6.30 pm.
Born in Allahabad, he came to Karachi for ‘sightseeing’ in 1948 and stayed on when he got admission in Dow Medical College. He was instrumental in forming Pakistan’s first student union, the Democratic Students Federation (DSF). He served as DSF’s President and Secretary General before the Mohammad Ali Bogra government banned it in 1954. He was also the driving force behind the Inter-Collegiate Body (ICB) comprising student unions in different colleges and the All Pakistan Students Organisation (APSO), established in 1953.
Sarwar spearheaded the January 8, 1953 ‘Demands Day’ that spelled out the needs of students, including the establishment of a full-fledged university campus (now Karachi University). He tried to prevent the students from surging forward in the face of the police threat when the procession reached Saddar. Sarwar was injured in the police firing that killed seven students that day, commemorated for years as a ‘Black Day’.
APSO brought together college students from all over the country to demand students’ rights regardless of their politics or ideology. The organisation’s influence was visible in the 1954 elections in former East Pakistan when a student leader defeated seasoned politician Noor-ul-Amin.
DSF also published the fortnightly award-winning journal Students’ Herald, edited by the well-known economist S.M. Naseem, then a student activist.
Dr Sarwar received his final medical college results in 1954 while he was in prison for a year — the McCarthy era in the United States impacted Pakistan as well and progressive elements here were rounded up and incarcerated. His elder brother, journalist Mohammad Akhtar (1926-58) was arrested shortly afterwards. Fakhruddin G. Ebrahim, then an upcoming lawyer, defended many of these political prisoners, including their friend Hasan Nasir who was tortured to death later.
After graduation, Dr Sarwar worked as a general physician with various health services until setting up his own clinic in Gulbahar (New Golimar) where he practiced for over forty years. He was also one of the pioneers of the Pakistan Medical Association (PMA) where he was twice elected general secretary. PMA played a vital role in progressive politics during the 1980s. During the Zia years, the PMA was one of the important ‘civil society’ organisations that consistently stood for democratic politics.
Dr Sarwar will be remembered for his inspirational leadership, generosity of spirit, warmth of character and clear-headed political vision.
He is survived by his wife, well known educationist and teacher trainer Zakia Sarwar, and three children, Beena Sarwar, Sehba Sarwar, and Salman Sarwar and three granddaughters, Maha, Myah and Minal.
Some news reports:
In memory of Dr Mohammad Sarwar Wednesday, May 27, 2009
By Shahid Husain
By Ahmed Reza, BBC Urdu, 26 may, 2009
Student politics pioneer Dr M Sarwar passes on, Tuesday, 26 May, 2009